Friday, November 7, 2008

Rosslyn chapel and other seminars by Dr Rolls

Rosslyn Chapel

NEW!Book Release: The Templars & the Grail
NEW!Now available 2007: The Knights Templar Encyclopedia

The Lady Chapel at RosslynRosslyn Chapel is a beautiful, ornate 15th century medieval chapel near Edinburgh, the capital of Scotland, built in 1446 by Sir William St. Clair, third and last prince (Jarl) of Orkney. It is renowned for its famous stone carvings, which are some of the finest in Europe, and many of which relate to the symbolism of the Old Testament, Freemasonry, the biblical Apocryptha, etc. Rosslyn Chapel is, in fact, only part of what was intended to be a larger cruciform building with a tower at its centre. Though incomplete, it took 40 years to build, and has the largest number of Green Man carvings of any medieval chapel in Europe. Sir William, the brilliant founder of this magnificent chapel, appears to have been the Architect, overseer, and Works Master of this project, taking the utmost care regarding the building's design - he is known to have personally examined each carving in wood, before he allowed it to then be carved in stone. After Sir William died in 1484, he was buried in the unfinished Chapel and the larger building that he intended was never completed.

subjectMany claims, suppositions, and theories add to the aura of intrigue and mystery about Rosslyn Chapel. It has been suggested as the repository for many artifacts, including the lost Scrolls of the Temple, the Ark of the Covenant, the Holy Grail, and the true Stone of Destiny. However, many, if not most, of such theories remain as pure speculation.

In the early 14th century, the Pope had excommunicated Robert Bruce, (Robert I) the king of Scotland, because the Scots would not recognise Edward II of England as their king. So, Scotland and Portugal were the only two countries in western Europe where the order was not proscribed - understandably leading to speculation about possible survival of Templars. Some are known to have joined other Orders, such as the Portuguese Knights of Christ, after the Templar suppression in France. 'However, while most of the carvings have clear-cut explanations within a medieval context, a few do still remain rather enigmatic, partly because they may be rather badly damaged due to the ravages of time, thus rather unclear, and /or, also partly because some of the iconography in the chapel can properly be interpreted in a number of different ways, a problem that occurs in art history and architectural studies. The Lamb of God of the apocalypse, for instance, does occur in a number of Templar buildings on the Continent, but it also occurs in many other non-Templar buildings as well. Still others still remain a mystery, and many of us are yet engaged in research to unravel this fascinating puzzle today.

So, one simply cannot 'jump to conclusions' regarding such matters. In fact, in my view, Rosslyn Chapel cannot – and perhaps never should be – merely put in a 'box'....it is far too extraordinary for that. Many are, and will be, still engaged today in further research about this extraordinary medieval building. But today, it is also a living Scottish Episcopal church community as well, and the chapel and its ground should be respected as such. Please, if you do visit the chapel, be considerate of its important legacy for posterity.

It has also been suggested that the Mason's Pillar and the ornate Apprentice Pillar, for which Rosslyn is famed worldwide, represent the pillars of Boaz and Jachin, which stood at the inner porchway of Solomon's Temple in Jerusalem, and that Rosslyn Chapel may be a reproduction of that temple. Masonic scholars today are conducting groundbreaking research and we await their conclusions. Others believe the plan of the building is instead based on Herod's temple, and still others believe it is actually based on the second temple of Jerusalem - that of Zerubabbel. This is because the only written words carved in the chapel are "Kings are strong, wine is stronger, women are stronger still - but, strongest of all, is Truth". Those words are also the only words recorded in the biblical apocrypha as having been spoken by Zerubabbel himself. Parallels have been drawn between the story of the Apprentice Pillar and the murder of Hiram Abiff, master mason at the building of the temple of Solomon, who was struck down by a blow to the head like the image of the apprentice in Rosslyn Chapel. However, like much of the symbolism in Rosslyn, such legends of a talented builder being murdered by a jealous master are not necessarily unique to Rosslyn Chapel, as they are also found in many other medieval buildings as well, such as Rouen in France.

Many people ask me whether or not an actual excavation will be done, and if so, when. The answer to this question can best be explained by the Director of the Rosslyn Chapel Trust, who says that due to the Scottish law of the "Right of Sepulchre", a rather lengthy legal procedure would have to be followed, in order to secure the necessary permission to dig on the church grounds by the authorities. Meanwhile, the focus is on preservation of the building, and not on excavation - at least for the moment. Many other facinating aspects of Rosslyn Chapel remain to be explored but, if possible, this magnificent chapel should be seen at least once in a lifetime....

Dr Karen Ralls
2000-2008

nights Templar
Rosslyn Chapel
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Journal d'un cathare d'aujourd'hui


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Diary of a Cathar Today http://www.chemins-cathares.eu/020123_questions_jean_staune_yves_maris.php


Diary of a Cathar today
Questions of Jean Yves Maris Staun
Armageddon: the War of the End of Time
The question of "God"
Breaking with the categories of the Old Testament
In praise of simplicity
Where was "God" on December 26?
Evangelists and fundamentalists are "good Christians"?
The sacrifice of children in Beslan
Euthanasia is not "proper"
A parody homosexual stresses the end of marriage
The veil torn
The friendship ideology
The business ethics
George W. Bush "Messiah of God"
The universal conscience against the Empire
Black Gold
The procession of clones
The theater of Doubrovka
Natalis Solis inuicti
But we are in the world ...
The issue of "values"
Genetic manipulation and logic démiurgique
From Babylon to Manhattan


Wednesday, November 5, 2008

Cathares Bibliographie

Bibliographie de Michel Roquebert


I - Ouvrages publiés

  • CITADELLES DU VERTIGE, photographies de Christian Soula (Toulouse, Imprimerie Régionale 1966 et Privat 1972)

  • L'ÉPOPÉE CATHARE :

    I : 1198-1212 : L'Invasion. Grand prix d'Histoire de l'Académie Française (Toulouse, Privat 1970).

    II : 1213-1216 : Muret ou la dépossession. (Toulouse, Privat 1977).

    III : 1216-1229 : Le Lys et la Croix. (Toulouse, Privat 1986)

    IV : 1230-1244 : Mourir à Montségur. (Toulouse, Privat 1989).

    V.1244-1329 : Les cathares : de la chute de Montségur aux derniers bûchers (Paris, Perrin 1998).

    Réédition intégrale en 2 volumes sous coffret, I - La Croisade albigeoise - II - L'Inquisition (Paris, Perrin / Privat, 2001).

  • RÉCITS ET LÉGENDES DE L'ANTIQUITÉ TOULOUSAINE. (Toulouse, Loubatières 1986)

  • RUES TOLOSANES. Photographies de Jean-Claude Meauxssoone (Toulouse, Privat, 1988)

  • OMBRE ET LUMIÈRE EN PAYS CATHARE. Photographies de Catherine Bibollet (Toulouse, Privat 1992)

  • MONTSÉGUR, LES CENDRES DE LA LIBERTÉ. (Toulouse, Privat 1981 et 1992)

  • LES CATHARES ET LE GRAAL (Toulouse, Privat, 1994)

  • HISTOIRE DES CATHARES : Hérésie, Croisade et Inquisition du XIe au XIVe siècle. (Paris, Perrin, 1999)

  • CATHARES : La Terre et les Hommes. Photographies de Gérard Sioen (Paris, Place des Victoires, 2001).

  • LA RELIGION CATHARE. Le Bien, le Mal et le Salut dans l'hérésie médiévale (Paris, Perrin, 2001).


II - Principaux articles

  • La crise albigeoise et la fin de l'autonomie occitane. Etat de la question et bibliographie critique. Annales de l'Institut d'études occitanes, 4 série,Tome II, n 6, 1972, p.119-171.
  • La Crosada albigesa: de la "guèrra santa" a la conquista reiala ; teoria canonica e dreit feudal, Revue Viure, n 30, hiver 1973, p. 15-37.
  • Les Lahille de Laurac (Aude), Annales de l'Institut d'études occitanes, 1978, p. 47-64.
  • Le problème du Moyen Age et la Croisade albigeoise : les bases juridiques de l'Etat occitano-catalan de 1213. Annals de l'Institut d'estudis occitans, V tièra, n 4, 1978, p. 15-31.
  • L'histoire du bouvier Guillaume Garnier, sergent de Montségur. Revue Volem viure al pais, n9, oct. 1978.
  • Les cathares à Puylaurens au XIII siècle, Revue du Tarn, n 94, Eté 1979. p.3-23.
  • Pierre-Roger de Mirepoix, coseigneur de Montségur, et sa famille, dans Montségur, treize ans de Recherche archéologique, (Groupe de recherches archéologiques de Montségur et ses environs, Carcassonne, 1980. p.55-69).
  • Raymond de Péreille, seigneur de Montségur, et sa famille. Cahiers d'Etudes cathares, n 90, Eté 1981, p. 25-46. et n 91, automne 1981, p. 39-52.
  • Imbert de Salles, sergent de Montségur, Cahiers d' Etudes cathares, n 95, automne 1982, p. 15-25.
  • Le catharisme comme tradition dans la "familia" languedocienne, Communication à la 20ème Session d'histoire religieuse du Midi, Cahiers de Fanjeaux n 20, p.221-242. (Toulouse, Privat, 1985)
  • Montségur : le castrum de 1204-1244. L'apport des sources écrites, dans Historiens et Archéologues, Actes de l'Université d'été de Carcassonne de septembre 1990. Heresis n13-14. (Peter Lang / Centre National d' Etudes cathares, Berne 1992, p. 343-358).
  • Bérenger de Lavelanet et sa famille, Heresis n 18, juin 1992, p.1-19.
  • Le trésor de Montségur, dans Montségur, la mémoire et la rumeur. 1244-1994, Actes du colloque de Foix d'octobre 1994 (Archives départementales de l'Ariège, Foix, 1994).
  • Un exemple de catharisme ordinaire : Fanjeaux dans Europe et Occitanie : les pays cathares, Actes de la 5ème Session d'histoire médiévale du Centre National d'Etudes cathares, Rennes-les-Bains, septembre 1992. (Collection Heresis n5, p.169-211, Centre d'Etudes cathares, 1995)
  • Le Graal contre les cathares, dans La persécution du catharisme, Actes de la 6ème Session d'histoire médiévale du Centre National d'Études cathares, Rennes-les-Bains, septembre 1993 (Collection Heresis n 6, p. 83-116, Centre d'Études cathares, 1996).
  • Montségur, refuge ou quartier général ? dans La persécution du catharisme, Actes de la 6ème Session d'histoire médiévale du Centre National d'Études cathares, Rennes-les-Bains, septembre 1993 (Collection Heresis n 6, p. 159-192, Centre d'Études cathares, 1996).
  • Petites digressions sur le "Marteau des hérétiques" (L'inquisiteur Bernard de Caux). Heresis, n 25, décembre 1995, p. 85-107.
  • Napoléon Peyrat, le trésor et le "Nouveau Montségur", Communication à la 7ème Sesssion d'histoire médiévale du Centre National d'Etudes cathares, "Catharisme: l'édifice imaginaire", Rennes-les-Bains, septembre 1994.
  • La famille seigneuriale du Mas-Saintes-Puelles devant l'Inquisition, Communication à la 8ème Session d'histoire médiévale du Centre d'études cathares, "Les voies de l'hérésie : le groupe aristocratique en Languedoc, XI-XIII siècles", Couiza, août-septembre 1995.
  • Pèlerinage et hérésie, dans Toulouse sur les chemins de Saint-Jacques (Milan, Skira, 1999).
  • Montségur : le point sur la recherche historique et archéologique, dans Bulletin de la Société de Géographie de Toulouse, n 280, 1999-2000, p. 92-100.

Katharer - Deutsch

http://www.lebensraeume-var.de/montsegur

http://portail.cathares.org/avion.html Cathar land seen from a plane

http://portail.cathares.org/avion.html